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Friday, September 18, 2009

Few business articles that may interest you

Web is full of resources. One has to know utilizing that. There are many articles in the internet that help you gaining knowledge about business, employment, job, problems and solutions.
Here are few which may interest you.

Unemployed Youth of India: Problems and Sollutions

Secrets of Developing Communication Skills

Where and in which companies can you get your dream job?


How to impress your boss?

Rich Dad Poor Son

Is it better for a mother to stay at home with the children or go back to work?


Links to other posts:

How to overcome recession
Solution to recession
White collar job
Business articles of your interest
How to invest in shares and mutual funds

Thanks,
Jyoti Kothari

(Jyoti Kothari, Proprietor, Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry. He is also ISO 9000 professional)





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My latest articles in Festival of India series


I have been writing articles about Indian festivals in a series. Four articles are published in this series as of today. You may like to see those articles about festival of India. Links below:

Festival of India: Navpad Oli in Jainism

Festival of India: Navaratri

Festival of India: Shraddh Paksh: Pitri Paksh

Festival of India: Akshaya Tritiya: Akha Teej

Presented by:
Jyoti Kothari

Jyoti Kothari, Proprietor, Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry. He is also a ISO 9000 professional.

allvoices

Festival of India series: My latest articles

I have started writing articles about festivals of India in a series. Four articles are published so far in festivals of India series. You may like to see those articles about festival of India. Links below:

Festival of India: Navpad Oli in Jainism


Festival of India: Navaratri

Festival of India: Shraddh Paksh: Pitri Paksh

Festival of India: Akshaya Tritiya: Akha Teej

Presented by:
Jyoti Kothari

Jyoti Kothari, Proprietor, Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry. He is also a ISO 9000 professional.

allvoices

Navpad Oli begins from September 26


Navpad Oli, a Jain festival will be starting from September 26 this year 2009. The Navapad is also referred as Siddhachakra. Jain community worship Navapad by performing nine Ayambil in nine days between Shukla Saptami and Purnima of lunar month Ashwina. The Navpad Oli is also observed in Chaitra.


Azimganj people has been observing Navapd Oli since long time with great enthusiasm and devotion. Azimganj Jain Sangh also performs Siddhacakra Mahapujan that is also refereed as Navpad Mandal Pujan every year at Sri Neminath Swami Jain Temple.

Mandal ji Puja will be performed on October 4 this year 2009.

Read more:
Festival of India: Navpad Oli in Jainism

नवपद पूजा के कुछ दोहों का अर्थ


Architecture of Jain Temples


Presented by:
Jyoti Kothari


Jyoti Kothari is proprietor of Vardhaman Gems, Jaipur, representing Centuries Old Tradition of Excellence in Gems and Jewelry.
He is a Non-resident Azimganjite.

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Thursday, September 17, 2009

Jain festival Navpad Oli starts from September 26

Navpad Oli, a Jain festival will be starting from September 26 this year 2009. The Navapad is also referred as Siddhachakra. Jain community worship Navapad by performing nine Ayambil in nine days between Shukla Saptami and Purnima of lunar month Ashwina. The Navpad Oli is also observed in Chaitra.

Read more:
Festival of India: Navpad Oli in Jainism

नवपद पूजा के कुछ दोहों का अर्थ

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The Navpad Oli (Ayambil) Festival of India's Jain Community


JYOTI KOTHARI profile image
Jyoti Kothari
A businessman, a philanthropist, and a freelance writer. I love to write about India and its festivals.


Jain festival: Navpad Oli

The Jain community in India observes Festival of Navpad Oli, that last for nine days, twice a year. (Navpad is also spelled in English as Navapad and Navapada).The first one falls in the bright fortnight of Ashwina month (September/October) and the second during the bright fortnight of Chaitra month (March/April). It is exactly between Shukla Saptami (Seventh lunar day) to Purnima (Full moon day) in both Ashwina and Chaitra months.
Navapad Oli starts in the middle of Navratri, Hindu festival of India. Both of Navapad Oli falls among five Shaswata Atthai of Jain. Rest of three Atthai are Chaturmasik Atthai (Thrice in a year).
Jain performs Ayambil Tapa for nine days to salute these nine supreme posts in the universe. Ayambil (Ayambila) is a special type of fast in that one eats only boiled grains that too once in a day. It is not permitted to add anything including salt to the boiled grains. Hence, it is very difficult for a layman to perform Ayambil Tap.

Navpad Idol Vimalnath temple Jiaganj Murshidabad
Navpad Idol at Vimalnath temple, Jiaganj, Murshidabad


Arihant Samavasharan- Mahavira Swami Jain Temple Kolkata
Arihant Samavasharan- Mahavira Swami Jain Temple, Kolkata 

Update

Navpad Oli Chaitra and Ashwina 2019

Navpad Oli (Chaitra) will be starting from Thursday, April 11, 2019, and will be ended on Chaitra Poornima, Saturday, April 19 in this year 2019. Similarly, Ashwina Oli will start from October 5 and will be ended on October 1, 2019. Large numbers of Jain devotees are ready to observe Ayambil during the period.

Navpad Oli and seasonal change

The earth moves around the sun and duration of days and nights are constantly changing around the year. Duration of a day and night in India are almost equal during March-April and September-October. These are the days of Navapad Oli. As the duration of days and nights are almost equal, nature lives in equilibrium in these days. These neither are scorching heat nor chill cold. These are also moderate seasons, perfectly suitable for worshiping supreme powers of the universe.
Navapad Oli in Chaitra comes at the beginning of summer and end of the winter. Similarly, Navapad Oli in Ashwina comes at the beginning of winter and the end of the summer. Both seasons are crucial for our mental and physical health. Devotion and Navpad prayer keep us mentally healthy whereas Ayambil (fast) and other penance energize us to fight with diseases and keep us healthy physically.

Navpad Siddhachakra, Rambagh Jain temple, Azimganj, Murshidabad
Navpad Siddhachakra, Rambagh Jain temple, Azimganj, Murshidabad


Navpad, Panch Parameshthi, and Siddhachakra Yantra

Nava means nine in Sanskrit and Prakrit languages and Pada means post. Hence the word Navapada (That is generally spelled in English as Navpad) means nine supreme posts of the universe. These nine are Arihant, Siddha, Acharya, Upadhyaya, Sadhu, Samyag Darshan, Samyag Jnyan, Samyag Charitra and Samyag Tapa (Austerity).
Navapad is also called Siddha Chakra. This is a Yantra in a circular shape in that Siddha is placed on the top. Arihant is placed in the center and Acharya at the right side of Arihant. Upadhyaya is placed on the lower side and Sadhu on the left side of Arihant. Samyag Darshan, Samyag Jnyan, Samyag Charitra and Samyag Tapa are placed in four corners starting from the upper right corner and then moving clockwise.
First five posts of Navapad are called Panch Parameshthi where Param means ultimate or supreme and Esthi means to worship. Thus these Panch Paramesthi are the eternal powers to be worshiped. Arihant and Siddha are Deva(God) Tatva and Acharya, Upadhyaya and Sadhu are Guru (Preacher or master) Tatva. Generally, the first five (Panch Parameshthi) are placed in the shape of idols and the next four by name only.

Specialty of Jainism

Jain philosophy does not believe in personifications. The post of God is not reserved for any individual. Jain philosophy declares that anyone can attain any of these supreme posts by means of developing virtues within. It is described in the Jain Agam (sacred texts) that infinite numbers of the soul has attended salvation in the past and will be attending in the future by observing virtues. Some souls are attaining it in present days too.
This is the specialty of Jainism that separates it from semantic and Vedic religions.
Last four pad of Navapad is great virtues. These are depicted as Dharma(Spirituality) Tatva in Jainism. One can attain Moksha (salvation) by observing those virtues. Arihant and Siddha, first two posts in Navapad accomplish these four virtues or attributes. Acharya, Upadhyaya, and Sadhu are in the path of accomplishing these attributes.

Brief description of Navapad: Dev Tatva


Arihant: This is the first post of Navapad and posted in the center of Siddhachakra. It falls among Deva Tatva as described earlier. Arihant is the supreme power of nature. He is the purest soul in the universe with a physical body. Ari means Enemy and Hant means destroyer. Here enemies are internal and these are Raga (Craving or attachment) and Dvesha (Hatred). Hence, Arihant is free from earthly attachments and hatred and referred to as Veetraga. He lives in the world with a physical body in perfect equilibrium. He is also a universal observer having complete wisdom that is Kevala Jnyana (Omniscience).
Arihant is also called Arhant that means worshiped by the whole universe. He has twelve supreme attributes and depicted by the symbolic color white.
As he knows anything and everything in the universe by virtue of his Kevala Jnyana he preaches true spirituality Sitting in a Samavasharan (Picture posted). He also establishes Chaturvidha Sangha, the fourfold Jain Sangh. Sadhu (Male ascetics-Monks), Sadhwi (Female ascetics-Nuns), Shravaka (Household followers, Male) and Shravika (Household followers, female) are the constituents of this Sangha that is also called Teertha. Arihant establishes the Teertha, hence, he is also called Tirthankar.
Jain followers worship Arihant Pada in Shukla Saptami, the first day of Navapad Oli. They perform Ayambil by eating boiled rice only. The color of Arihant is white, hence the grain chosen for Ayambil is white i.e. rice. They also pray, worship and meditate for Arihant during the day.
Siddha: This is the second post of Navapad and posted in the top of Siddhachakra. He also falls among Deva Tatva as described earlier. Siddha is the supreme power of nature. He is the purest soul in the universe without a physical body. One becomes Siddha after attaining salvation. The Siddha is also a Veetraga and universal observer but does not preach because he does not have any physical body. He lives in perfect equilibrium, eternal peace, and joy. He also remains in perfect motionless rest.
Siddha is free from all Karmic bondage and has no reason to live as a mundane soul. Hence, there is no reincarnation. He lives forever above the Siddha Shila at the top of the Universe. He has eight supreme attributes and depicted by the symbolic color red.
Jain followers worship Siddha Pada in Shukla Ashtami, the second day of Navapad Oli. They perform Ayambil by eating boiled wheat only. The color of Siddha is red, hence the grain chosen for Ayambil is red i.e. wheat. They also pray, worship and meditate for Siddha during the day.

Brief description of Navapad: Guru Tatva


Acharya: Acharya is the third post in Navpad and placed in the right side of Arihant in Siddhachakra Yantra. He is the first among Guru Tatva. Acharya is the successor of Arihant and leader of the fourfold Sangh established by the Arihant. He is the Supremo and ultimate decision-making authority in all the matters related to Sangha in absence of Arihant. He is also the ultimate authority in the interpretation of the Jain Agam (Holy Scriptures).
He observes and motivates Monks and Nuns for five spiritual conducts Jnyanachara, Darshanachara, Charitrachara, Tapachara, and Veeryachara. The first four are related to the last four Padas of Siddhachakra. Veeryachara, the fifth is enthusiasm and power to observe these four. Acharya has thirty-six attributes and symbolizes by Golden yellow color.
Jain followers worship Acharya Pada in Shukla Navami, the third day of Navapad Oli. They perform Ayambil by eating boiled gram only. The color of Acharya is golden yellow, hence the grain chosen for Ayambil is yellow i.e. gram. They also pray, worship and meditate for Acharya during the day.
Upadhyaya: Upadhyaya is the fourth post in Navpad and placed in the lower side of Arihant in Siddhachakra Yantra. He is the second among Guru Tatva. He is supposed to know all Jain Agams, eleven Anga and fourteen Purva twenty-five et al. These are his twenty-five attributes. He is responsible for academic activities in The Sangha. He preaches and teaches Monks and Nuns. He is like a lieutenant and minister of Acharya. Some sacred Jain scriptures depict him as Prince in the kingdom of Acharya.
Jain followers worship Upadhyaya Pada in Shukla Dasami, the fourth day of Navapad Oli. They perform Ayambil by eating boiled Mung only. The color of Upadhyaya is green, hence the grain chosen for Ayambil is green i.e. Mung. They also pray, worship and meditate for Upadhyaya during the day.
Sadhu: Sadhu is the fifth post in Navpad and placed in the left side of Arihant in Siddhachakra Yantra. He is the third among Guru Tatva. He has left the house and initiated. He has devoted himself to the holy path preached by Arihant and disciplined by Acharya. He devotes himself for the noble path that leads to salvation and practices four sacred virtues.
He or she has five supreme vows i.e. completely abstaining from 1. Violence 2. Lie 3. Stealing 4. Sexual conducts and 5. Possessions of earthly things. He practices to live in equilibrium in all conditions and states and knows that tranquility is the essence of asceticism. He walks barefoot and does not use any type of vehicles. He does not cook for himself or others and live on food provided by households. He does not also keep money in any form or holds any earthly assets. He practices austerity and penance to his optimum capacity and lives under the discipline of Acharya and Upadhyaya.
He has twenty-seven attributes and is symbolized with the color black.
Jain followers worship Sadhu Pada in Shukla Ekadashi, the fifth day of Navapad Oli. They perform Ayambil by eating boiled Udad only. The color of Sadhu is black, hence the grain chosen for Ayambil is black i.e. Udad. They also pray, worship and meditate for Sadhu during the day.

Navapad Oli: Dharma Tatwa


Samyag Darshan: Samyag is a Sanskrit word that means right and Darshan means view. Hence the word Samyag Darshan means right view. It is also described as faith in the preaching of Arihant. This is the sixth Pad of Siddhachakra and first of Dharma Tatva. This is the root of all Dharma (Spirituality). Dharma or Spirituality starts with the right view and perspective. One can only discern if he or she has the right perspective. All knowledge is like ignorance without Samyag Darshan.
This is also the first among Ratna Trayee (Three Gems) of Jainism to attain salvation. It has sixty-seven attributes and symbolizes with white color.
Jain followers worship Samyag Darshan Pada in Shukla Dwadashi, the sixth day of Navapad Oli. They perform Ayambil by eating boiled rice only. The color of Samyag Darshan is white, hence the grain chosen for Ayambil is white i.e. rice. They also pray, worship and meditate for Samyag Darshan during the day.
Samyag Gyan (Jnyana): Jnyana means knowledge. Hence the word Samyag Jnyana refers to right knowledge. This is also called wisdom. This is the seventh Pad of Siddhachakra and second of Dharma Tatva. It is depicted in the sacred scriptures that all actions should be preceded by the right knowledge. One cannot discriminate between right and wrong without the right knowledge.
This is second among Ratna Trayee (Three Gems) of Jainism to attain salvation. It has five subdivisions and fifty-one attributes and symbolizes with white color.
Jain followers worship Samyag Jnyana Pada in Shukla Trayodashi, the seventh day of Navapad Oli. They perform Ayambil by eating boiled rice only. The color of Samyag Jnyana is white, hence the grain chosen for Ayambil is white i.e. rice. They also pray, worship and meditate for Samyag Jnyana on this day.
Samyag Charitra: Charitra means action or conduct. Hence the word Samyag Charitra refers to right action or conduct. This is the eighth Pad of Siddhachakra and third of Dharma Tatva.
This is third among Ratna Trayee (Three Gems) of Jainism to attain salvation. It has seventy attributes and symbolizes with white color.
Followers of Jainism worship Samyag Charitra Pada in Shukla Chaturdashi, the eighth day of Navapad Oli. They perform Ayambil eating boiled rice only. Color of Samyag Charitra is also white, hence the grain is rice. They also pray, worship and meditate for Samyag Charitra during the day.
Samyag Tapa: Tapa means Austerity or penance. Hence the word Samyag Tap means austerity in right perspective and direction. It is the last Pad of Navapad. Jain holy scriptures describe Tap as abstaining from lusts and desires. The goal of austerity is reaching equilibrium and tranquility.
There are two types of austerity internal and external. These two are further classified into six each. Fast, penance etc are among externals and modesty, nursing and meditation are among the internals. Observing internal austerity is more valuable than externals. It has fifty attributes and symbolizes with white color.
Jain households, Monks and Nuns worship Samyag Tapa Pada in Shukla Purnima, the ninth and final day of Navapad Oli. They perform Ayambil on this day also by eating boiled rice only. Color of Samyag Tapa is white, hence the grain chosen for Ayambil is rice. They also pray, worship and meditate for Samyag Tapa during the day.
The Jain community organizes Siddhachakra Mahapujan (Navpad Mandal Puja) in many places on the last day of Navapad Oli i.e. Sharad Purnima. Azimganj Jain Sangh, Murshidabad, performs this with great enthusiasm and gorgeousness every year.

Thanks,
Jyoti Kothari (Jyoti Kothari, Proprietor, Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry. He is adviser, Vardhaman Infotech, a leading IT company in Jaipur. He is also ISO 9000 professional)

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Wednesday, September 16, 2009

Festival of India: Navratri

Navaratri (Navaratra): Significance of Festival


Navratri (Navaratri, Navratra) is one of the most auspicious festivals for Hindus of India. The festival is also called Navaratra. India observes Navratri festivals twice in a year. Once in Chaitra and another in Ashwina. Nava means number nine in Sanskrit language and Ratri means nights. Hence the word Navaratri means nine nights.
(Navaratri is commonly spelled in English as Navratri)
Hindus of India and abroad worship Devi Durga, a ten-armed goddess, who destroyed evils and brought peace in the universe. (Devi Durga is depicted with eight arms in some places). She is worshiped in different names and manner during nine days of Chaitra i.e. New moon day of Chaitra Shukla Pratipada to Navami the ninth day of the lunar calendar. The same is repeated exactly after six lunar months according to the Indian calendar.
This time it is in the Ashwina, i.e. Ashwina Shukla Pratipada to Navami, the ninth lunar day. These nine days of Navratri are considered as one of the most auspicious time of the Hindu Calendar. Nine different forms of Devi Durga are worshiped over these nine days and nights.
Navaratra falls between September 19 and September 27 in the year 2009.

Significance of Navaratri


During Navratri, People invoke Shakti, the energy aspect of God in the form of Durga, the universal Divine mother. The word Durga in the Sanskrit language means remover of miseries in life. Hindus believe her as the energy behind creation, preservation, and destruction of the universe. Durga symbolizes eternal energy or force behind motions in the universe. Hinduism salutes the motherly affection of god in the form of divine mother Durga, the Adya Shakti during Navratri.
Divine power Durga comes in three forms of energies, Maha Kali, Maha Laxmi, and Maha Saraswati. Maha Kali is the goddess of bravery, Maha Laxmi is the goddess of wealth and Maha Saraswati is of wisdom and academics. Each form is allotted three days during the Navaratri (a total of nine days). In typical cast system of traditional India, Brahmins (Academicians, wise and knowledgeable community) worship Mahasaraswati, Kshatriyas (Warriors) worship Mahakali and Vaishyas (Traders and Business communities) worship Mahalaxmi mainly. This is how India observes Navratri.
The earth moves around the sun and duration of days and nights are constantly changing around the year. Duration of a day and night in India are almost equal during March-April and September-October. Navratri fall in these months. As the duration of days and nights are almost equal, nature lives in equilibrium in these days. These are also moderate seasons. Neither scorching heat nor chill cold. These are perfectly suitable for worshiping balanced energy form of our eternity.
Chaitra Navaratri falls at the beginning of summer and the end of winter. Similarly, Ashwina Navaratri falls at the beginning of winter and the end of summer. Both seasons are crucial for our mental and physical health. Devotion and prayer keep us mentally healthy whereas fast and other penance energize us to fight with diseases and keeps us healthy physically.

Navaratri: Pious days


Hindu community in India believe that Navaratri days are among the most auspicious days according to Vedic lunar calendar. It falls just after Shraddh Paksha or Pitri Paksha. Hindus perform their duties to ancestors in Shraddh Paksha and then start worshiping mother god. It comes at the end of the rainy season and monsoon days. It is also the beginning of autumn. Farmers in India become free in this particular time after long days of hard work. This is the time for rest and enjoys for them. We have to remember that the maximum number of Indians are dependent on agriculture and farming.
Hindu communities perform auspicious activities during the days of Navaratri. They buy gold, silver, Jewelry, Real estates/ land and building, new clothes, and other products in these days. Engagement and ring ceremony, start living in a new house, Mundan sanskar is also common in these days. They also start new ventures in business such as opening a shop or starting an industry. Lots of economic and financial activities take place during these days. In fact, it boosts the Indian economy.
It is not only a religious festival but also an economic festival. Shopkeepers prepare their shops, especially for this festive season. Economic and festive activities starting from Navaratri continues up to Deepavali (Diwali) and Bhai Dooj. Vijaya Dasami or Dasahara also falls between these days.

Navaratri festivals in West Bengal


Festival of Navaratri is observed in different parts of India in varieties of way.
Navaratri is observed in Bengal as Durga Puja. Durga is Mahishasurmardini in Bengal. It is the incarnation of Durga to destroy demon Mahishasura. Mahish means buffalo in Sanskrit and Asura means demon. Mahishasura is depicted in the form of buffalo and ten armed Durga kills him with the help of her vehicle in the form of a lion. Durga Puja starts on the sixth day of Navaratri that is called as Shashthi. People of Bengal worship Devi Durga during Maha Saptami (seventh day), Maha Ashtami (Eighth day) and Maha Navami (Ninth day), the final day of Navaratri.
Typically, idols of Durga are made of clay in Bengal. These idols are taken into a procession after completion of Puja and drowned to river Ganges or some other sacred rivers. The act of drowning the idol is referred to as Bhasan or Bisarjan in the local language. It is done on Vijaya Dasami, the tenth day of Ashwina Shukla Paksha in the lunar calendar.
Bengali celebrates Durga Puja with great enthusiasm. Kolkata is a pioneer in arranging Durga Puja. Puja pandals are decorated with gorgeousness. Celebrities in Bengal are also called to Puja pandals.
Bengali buy and wear new clothes and shoes customarily during Durga Puja. They also intend to buy gold and jewelry during these days. Shops are decorated and filled with a new range of products. Government and private companies issues yearly bonus before Durga Puja. Schools, colleges and other educational institutes declare Puja vacation during these days. All these features encourage customers for window shopping. Both retailers and whole sellers get good business during these days.
Bengali also prepare different varieties of traditional Bengali sweets besides Rasogolla and Sandesh. They often gift sweets and other things to friends and relatives. They perform Kolakoli (Hugging) on Vijaya. It is customary for them to meet and greet each other.

Dandiya in Gujrat

Durga is famous in Gujrat as Amba or Ambe. Navaratri i.e.Navratra in Gujrat is celebrated with Garba dances. People of all ages assemble to perform dandiya nrutya. It is a traditional form of worshiping the goddess as well as enjoying the festival.
Dandiya and Garba are performed with great enthusiasm. It is so popular that it is celebrated in huge pandals as events. Not only Gujratis but people from all sects, castes, and communities participate in the same.
A sizable population of Gujrati people lives in Mumbai (Bombay), the financial capital of India. Hence Dandiya and Garba dances are organized as events in Mumbai too. Even the film stars and other celebrities participate in these events. These occasions provide event managers with an opportunity for their business.

Navpad Oli in Jain community

The Jain community of India also celebrates nine days as Navapad Oli. These nine days are little different from Navaratri. Navapad Oli also comes twice in a year in Chaitra and Ashwina. It starts from Shukla Saptami (Seventh day of the lunar calendar in a bright fortnight) and ends on the Shukla Purnima (the full moon day). Jain community worship Navapad (Siddha Chakra) by performing Ayambil tapa (Penance), a special type of fast.
What do you think about this article? I am eager to hear from you. Your valuable suggestion will improve the quality of the hub. Please feel free to comment on this hub. Your comments are valuable for me and other readers.
You may also bookmark it with stumble upon, facebook, Digg or whatsoever social networking site you use to keep your bookmarks or mail it to your friends and family. I will appreciate your effort.

Hindu festival in India: Shraddh Paksha: Pitri Paksha


Thanks,
Jyoti Kothari (Jyoti Kothari, Proprietor, Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry. He is adviser, Vardhaman Infotech, a leading IT company in Jaipur. He is also ISO 9000 professional)

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Articles about Job and employment

1. Do you like to admit in a course that leads you to a white color job?  Read this hub before rushing to a White collar job. It is better to read it before rushing.

2. Still want a job? Read this Where and in which companies will you find your dream job?

3. Why some youth of India are Unemployed?


Presented by:
Jyoti Kothari

Jyoti Kothari, Proprietor, Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry. He is also a ISO 9000 professional.

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Famous persons and families in Murshidabad part 6: Bothra Family

Bothra family became dominant in religious and cultural activities among Shaharwali after decline of zemindari in 1954. Many of the prominent families of Murshidabad suffered huge set back after 1954. The Bothra family of Azimganj came to replace the vaccuam.

Late Prasan Chand Bothra established a business house for trading jute in Kolkata. Shree Parichand, Srichand and Gambhirchand Bothra were three able sons of him. They have flourished business after him and raised income many folds.

They became the new Rais of Azimganj residing at Parsi Bagan lane and Dover road in Kolkata. They have their Mukams in Jiaganj and other places. They purchased A.M. Mair and company that became the most successful jute brokerage farm. All the brothers were religious and social. Most of the charitable work in Murshidabad were supported by the family during last half of twentieth century. The brothers established Pawan Kumari Jnyan Mandir, a Jain pathshala at Azimganj in the name of their mother. Where Shree Parichand and Shrichand Bothra were more involved in socio-religious activities Shree Gambhirchand Bothra devoted his life in serving the patients. He was a daily visitor of Marwadi relief society, hospital at Chitpur.

Thanks,

Famous people from Azimganj Part 1

Famous people from Azimganj Part 2

Famous people …….. Part 3
Famous People..........Part 4
Famous People..........Part 5

Bari Kothi


Presented by:
Jyoti Kothari


Jyoti Kothari is proprietor of Vardhaman Gems, Jaipur, representing Centuries Old Tradition of Excellence in Gems and Jewelry.
He is a Non-resident Azimganjite.

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Tuesday, September 15, 2009

Hindu festival in India: Shraddh Paksha: Pitri Paksha

Shraddh, Pitri Paksha and Antyesti

Shraddh Paksha or Pitri Paksha holds a very important place in Hindu festivals in India. Gujarati people in India spell and pronounce Pitri Paksha as Pitru Paksha.
The word Shraddh is derived from word Shraddha in the Sanskrit language that means respect and faith. Shraddh is a ritualistic custom in the Hindu religion. It holds a very important place in Sanatan Dharma.
Paksha means here fortnight. the word meaning of Paksha in the Sanskrit language is a wing of a bird. Indian linguists imagined a lunar month with two fortnights as two wings of a bird. Hence, a fortnight is called Paksha.
Agni, Garud, Matsya and Vayu Purana, all these medieval Hindu scriptures depict the significance of Shraddh. These Puranas also explain the procedure with who, when and whom. Garud Puran is the most important scripture about the topic where god Garuda, the vehicle of Lord Vishnu, depicts the journey of Pretatma. Path of Garud Puran is almost customary in the third day after death (Tiya or uthavana) of a Hindu person. Lord Yama, the god of death, himself depicted the importance and procedures of Shraddh.
Shraddh and Funeral rites are different from each other. Funeral rites (Antyeshti) are Amangal (inauspicious) but Shraddh is Mangal (auspicious). A dead body (Sthula Sharira) of a person is burnt customarily in Hindu society. This is called funeral, the Antyeshti. Hindus believe that the Jeevatma (soul) cannot get out of the dead body without a vehicle, Linga-Sharira (subtle body). Departed soul hovers around crematorium. This is referred to as Pretatma (Ghost) who are invested in a subtle body. The Pretatma or Preta has no physical existence or body who can enjoy anything earthly and remains in continual uncomfortable and restless state.
The antyeshti or funeral rites, carried out for twelve days after death, is to provide peace to the restless soul, Pretatma. Hindus believe that this ritual also helps the Pret to get an intermediate body, between the Linga and Sthula Sharira. Though it is made of gross particles it is different from a physical body. This intermediary body helps to proceed to his journey to Pitri Loka. The process is called Gati (movement) according to Hindu belief.
Dasa Gaatra Pinda Dana Shraddh is Performed during ten days beginning from the day of death, Ekadashah on the eleventh day and Sapindan on the twelfth day.

Shraddh and Tarpan Karma

There are various types of Shraddh performed in Sanatan Hindu religion. Those are as follows:
1. Nitya 2. Naimishik 3. Kramya 4. Vriddhi  5. Sapind 6. Parvan 7. Goshtha 8. Suddhyartha
9. Karmang 10. Daivik 11. Aupacharika 12. Samvatsarik Shraddh.
Samvatsarika (Annual) Shraddh is performed on the death anniversary every year.
The abode of the Pitris, (Ancestors) are called Pitri Loka. The Gujarati people spell and pronounce Pitri Loka as Pitru Loka. The word Pitri (Pitar) belongs to the Indo-Latin group of languages that means father. The departed soul takes many months to reach Pitri Loka. Relatives of departed soul perform Shraddh to help him or her in the journey to Pitri Loka. The ceremony is called Pret Kriya. Hence a Shraddh is a Pitri-Yajnya or worship of departed ancestors. The son of a diseased person performs Shraddh for the attainment of the salvation of his father or mother. He also performs it for the immediate three generations of his ancestors.
The belief is so strong among the Hindus that they believe one can not attain salvation or even a place in heaven without a Shraddh performed by his son. Hence, there is a tremendous notion to have at least a son. Many Hindus used to marry a second time if they would not have a son with the first wife.
They believe that the soul can not rest in peace and undergoes painful experiences without Shraddh. Hindus feel it duty help their ancestors attain salvation by performing Shraddh.

Idea and philosophy behind Shradh and Tarpan

Performer of Shraddh offers Kusha (sacred grass), Pushpa (flowers), Tandula (Rice) and Jaladhara (a sprinkle of water). It is believed that the performance of Shraddh and Tarpan (libations of water) relieves the hunger and thirst of the departed soul during its journey to the Pitri Loka. It is also told that Shraddh not only liberates the ancestors but it benefits the performers too.
(However, the idea is not supported by the Upanishads, the ultimate philosophical scriptures of the Hindus. Instead of popular belief, It is not supported by the theory of Karma).
Ancestors are pleased and bless with prosperity, wealth, and happiness to the performer. Mantras of the Sam Veda are chanted during Shraddh. It must be performed with faith and devotion. Shraddh and Tarpan show gratefulness of a person to his ancestors.
Non-performing is believed as ungratefulness. The sacred scriptures warn the non-performing son that he would lead a miserable life and suffer from poverty. Hindu Puranas are full of details about Shraddh, especially Agni Purana, Garuda Purana, and Matsya Purana. It is Yama, the god of death in Hindu mythology, who explained the importance of Shraddh performed on Pitri Paksha (Pitru Paksha).

Shraddh Paksha: Pitri Paksha

Days between Ashwin Krishna Pratipada ( the Amavasya day after full moon) to Ashwin Amavasya(no moon day) according to Hindu or Vedic calendar are called Shraddh Paksha or Pitri paksha (Pitru paksha). It is also called Kanagat. Pitri Paksha Shraddh reaches the ancestors immediately and provides their souls rest and peace according to Hindu mythology. The Shraddh Paksha falls between September 4 and September 18, In 2009.
In Pitri Paksha, Vasu Rudra and Agni (gods) act as intermediaries between the relatives performing the rituals of Shraddh and the ancestors and carry the food offered. it is believed that the ancestors bless those performing Shraddh. People failed to offer annual Shraddh perform it in Pitri Paksha. Pitri Paksha Shraddh is also offered to childless relatives, unknown ancestors and victims of accidental deaths. Ashwin Krishna Amavasya, the last day of the Shraddh Paksha is very significant for Hindu rituals. It is called the Mahalaya Shraddh.
The customs and rituals during Pitri Paksha vary from place to place and person to person. Some people observe specific customs like fasting on the day or being a vegetarian. Abstaining from shaving and cutting hair is a popular ritual for these days.
Generally, a priest performs the rituals of Shraddh in a sacred place like a riverbank. Though illogical, Hindus believe that Shraddh cleanses sinful acts of diseased. Departed souls are said to wander aimlessly on Earth if not received offerings of Shraddh.

Restrictions in Shraddh Paksha

Traditionally, the Hindus do not perform any auspicious activities during these days. They do not commence any business, do not engage or marry and do not buy anything long-lasting such as gold, Jewelry or a house. They do not start building a house or go to a new house and even try not to travel during these days. Hindus have 16 Sanskar to be performed in their lives. These are restricted during Shraddha.
Some people believe that these days are inauspicious. However, this is a wrong notion. People worship Pitri (Pitar) these days so these days cannot be inauspicious. Shopping is not restricted in Pitri Paksha opposite to popular belief. Sewing and using soap and oil is restricted only on the day of performing Shraddh.
Navaratra (Navaratri) begins with the end of Shraddh Paksha. The Hindus observe this for nine days. It is believed that Navaratra is among the most auspicious days of the year.
Festival in India: Akha Teej (Akshaya Tritiya), the Auspicious Day
Thanks, 
Jyoti Kothari (Jyoti Kothari, Proprietor, Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry. He is adviser, Vardhaman Infotech, a leading IT company in Jaipur. He is also ISO 9000 professional)

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Monday, September 14, 2009

Is the UK lap dog of the USA?

Britain, the UK has lost its past glory and following the US blindly as a lapdog. It has harmed UK's reputation seriously and affected unification of EU.

Read more:
Do you like to impress your boss? It is not an easy task if you do not know the tricks. Impressing your boss is a tricky thing.
Read more in 
How to impress your boss?


Jyoti Kothari

Jyoti Kothari is proprietor of Vardhaman Gems, Jaipur, representing Centuries Old Tradition of Excellence in Gems and Jewelry.
He is a Non-resident Azimganjite.

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Reconstruction of Azimganj Dadabadi at Rambag

 There are  hue and cry regarding dismental and reconstruction of Rambagh Dadabadi and some other related issues among Shaharwali society nowadays .

I have got several phone calls from Kolkata and Azimganj during these days. There are also some comments made by Shaharwali people anonymously in the blogposts.

I have repeatedly discussed the matters with Pujya Sadhwi Shree Shashiprabha Shreeji Maharaj and Shree Sunil Churoria, Secretary, Azimganj Shreesangh alongwith some other experienced, religious and socially active persons of Azimganj. I have also consulted some office bearers of Murshidabad Sangh, Kolkata and trustees of Azimganj Shreesangh. Now I am able to draw some conclusions about the matter.

1. It is suggestable to keep the pond in front of Dadabadi at its present position.

2. Dadabadi is already dismentalled and there is no way to rstore it as it is. Hence it is suggestable to  
reconstruct it  maintaining its old look. Old architecture of eastern India should be maintained and preserved.

3. It is also in the interest of everyone to rectify serious mistakes (That occured during reconstruction and Pratistha by Acharya Padmasagar Suri) in Sri Neminath Jain temple, Azimganj. Sri Sunil Churoria has assured me of the same in a telecon.

4. Pujya Maharaj Saheb informed me that Shilanyas of Dadabadi is postponed and it will not be done on the day of Navapad Mandal Ji Pujan. She has also informed me that she had advised the Sangh to  reconstruct Dadabadi with mimimum cost. 


I appreciate both the decissions.

5. It is suggestable not to involve the same Vidhikarak as "Margadarshak" in reconstruction of Dadabadi who had commited serious mistakes during earlier Pratistha in Sri Neminath Swami temple.

6. It also suggestable that the Sangh should meet and come into an unanimous decission. A plan, design and budget should be passed in that meeting in Margadarshan of Pujya Sadhwiji Shree Shashiprabha Shreeji. She has assured me of guiding the Sangh in this matter.

7. It is in the best interest of Azimganj Shreesangh and Shaharwali society at large to avoid all controversies and leg pulling (if any). We all are united for the cause of betterment of shaharwali society and to bring its past glory. May Arihant Paramatma bless us and dadagurudeva help us. 

Best wishes.


जैन धर्म की मूल भावना भाग 1
जैन धर्म की मूल भावना भाग 2

Jain Bhajans by Anup Jalota
With regards,
Jyoti Kothari

(Jyoti Kothari is proprietor of Vardhaman Gems, Jaipur, representing Centuries Old Tradition of Excellence in Gems and Jewelry. He is a Non-resident Azimganjite.)

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Architecture of Jain temples

Jain temples are built from time immemorial. How ever there was no fix architecture or Vaastu for the same. It had been changing according to time and place. It was also changed according to wish and capabilities of the builders. 

Most of the Jain temples we see today are built within 1000 years. Jain temples older than that period are not  generally visible. Different types of Jain temples were built at the time of Lord Mahavira. Some of them were cave temples. A cave temple is yet exist at Rajgir and perhaps this is the oldest existing Jain temple. Unfortunately, this is not being  treated and worshiped as Jain temple. It is in the Swarna Bhandar of Rajgir and an inscription in Brahmi script clearly depict it as Jain temple. The inscription also mentions name of the inscriber Acharya Bhagwant. The cave temple is almost contemporary to Lord Mahavira.


Emperor  Samprati, Grandson of  Ashoka the Great, (2200 years back) built huge number of Jain temples and Jain idols. Large number of Jain idols are even found in these days but no temple.


Paramarhat Maharaja Kumarpal, King of Gujrat, built large number of Jain temples (Before 1000 years) after Emperor Samprati. Rashtrakut Pratihar school of architecture for building temples had been developed by that time. Famous Somnath temple is an explicit example of that school. Maharaja Kumarpal built Jain temples with architecture of his time. Actually, he built Jain temples in such a large number that the school of architecture became a symbol of Jain temple art in Gujrat.


 Most of the Jain temples built with the same architecture after Kumarpal. Some parts of present days Rajasthan was in Gujrat at that time. The same architecture was also famous in those areas. Renowned personalities like Vastupal and Tejpal also built Jain temples of Mt. Abu with the same architecture.


However, it does not mean that all the Jain temples at every place were built with the same architecture at that time. Jain temples in Malava were built in diffrent style at that time. Famous Suparswanath Temple of Mandavgadh, that was converted into a mosque forcefully by the Muslims, was the best example of different architecture.


Jain temples in other parts of Rajasthan such as Bikaner and Jaipur were built in different style and architecture. Jain temples of Delhi, Madhya pradesh, Uttar Pradesh, Bihar, Bengal and Orissa were also built in different style. Old Jain temples of pilgrims like Sammet Shikhar, Pawapuri, Kshatriyakund Parasnath Glass temple of Kolkata are examples of the same. Temples in Chandni Chowk, Delhi; Temples of Varanasi and Lucknow, Azimganj and Jiaganj, Mahimapur (Kasauti temple), and Kolkata also represents the Eastern India style. and world famous


Some people with ignorance or vested interested had been campaigning wrongly against these types of temples. This is going on since last 30 - 40 years. It is being told that temples other than Rashtrakut Pratihar school architecture are improper (Avidhi) and not according to Jain Vastu. But the campaign is completely baseless. It is clearly with vested interested and malafied intention. Frankly speaking, there is no fix architecture of Jain temples since ancient times.


Sompuras (Present days architects of Jain temples) are dominant now-a-days. They are not Jains. They design Jain temples according to the architecture of Somnath (Shiva temple) temple in Gujrat. The astonishing fact is that many of the Jain Acharyas, monks and nuns are supporting them.  They are wrongly speaking that the Jain temples built by the Sompuras are only with right architecture.


It is regretable that many old Jain temples are destroyed intentionally in the name of Vidhi and reconstructed with the advice of Sompuras. Some times it is done to satisfy egoes of those so called Jain Acharyas, monks and nuns. 


Are they doing Dharma by destroying and dismentaling  unnecessarily and reconstructing old Jain temples just to  inscribe their names on those temples? Renowned Jain temple of Jeerawala Parshwanath, famous pilgrim in Rajasthan, is detrimentaled  and is being reconstructed with expenses of crores of rupees. There are many other examples.


Gujrat and Gujratis are dominant in Jain society since past few decades.  most of the monks and nuns are also from there. Hence, it is natural for them to think Gujrat architecture the right one. It is also one of the reasons of destroying and dismentaling old Jain temples.


Raga-Dwesha of Gachchha is also involved in the matter. Most of the Acharyas, monks and nuns from Gujrat are of Tapagachchh.  Whereas, Khartar Gachchh and some other gachchhas were dominant in other parts of the country. Most of the temples in those places are pratisthit by ancient Acharyas of Khartar Gachchha, Vijay Gachchha, Paychanna Gachchha, Lonka gachchha etc. Hence, those temples are being dismentaled and new temples are built. Pratishtha of most of those new temples are done by Acharyas of Tapagachchha. Historical evidences of other Gachchhas are destroyed in this way.


Doing such things has become a fashion nowadays. Even monks and nuns of Khartargachchha have qued before them. They are becoming instrumental in destroying temples and Dadabadis installed by their own ancestor Acharyas. A Jain temple is dismentaled in Mundra, Cutch, by a Khartargachchha Jain monk. It is being told that the temple had ben shaken in earth quake to justify the work.


So called Vidhikarak and Sompura also support these for their own interests. Jain Shravakas and Shravikas also join them either because of their ignorance or devotion to monks and nuns. Some times rich Shravakas are also join hands to satisfy their own ego.


We should think logically and judiciously before becoming part of it. It is advisable to be cautios. Otherwise, we will not only misuse public funds (Devadravya) of billions but also involved in sinful act of destroying our own old culture.



जैन धर्म की मूल भावना भाग 1
जैन धर्म की मूल भावना भाग 2
जैन धर्म की मूल भावना भाग 3
जिन मंदिर एवं वास्तु

Thanks,
Jyoti Kothari

(Jyoti Kothari, Proprietor, Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry. He is also ISO 9000 professional).

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Saturday, September 12, 2009

Photo Gallery: Jain temples in Murshidabad

I have published a Photo gallery online about Jain temples in Murshidabad. This contains photos of  temples and Dadabadi in Azimganj, Jiaganj and Nashipur (Katgola).


Please click Here to view and enjoy
Thanks, 
Jyoti Kothari

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Thursday, September 10, 2009

Sumatinath Jain Temple in Palitana

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Mulanayaka Sacha Sumatinath

Sri Madholal Dugar of Kolkata Johari Sath has built a Jain temple in Palitana Talhati in the 19th century. This is the oldest Jain temple in Palitana Talhatti. Sumatinath, the Mulnayaka of this temple is popularly known as Sacha Sumatinath. Jain pilgrims of Palitana worship this diety before proceeding to the Palitana hills. There are other Tirthankar idols and Dadaguru dev Charans (Foot prints) in this Palitana Jain temple.

Jirnoddhar of this Palitana temple is done recently in the auspicies of Khartar Gachchha Sadhwi Shree Shashiprabha Shreeji Maharaj. A Bhaktamar temple, Dadabadi and Patavali temple is also added newly to this temple.

This Palitana temple is presently managed by Sri Ujwal Dugar, a member of Sri Madholal Dugar family.

A dharamshala is also attached with the temple built by the same Sri Madholal Dugar.

Links to other posts in the blog:
Gems and Jewelry ArticlesSri Chandaprabhu temple in Kolkata
Sri Mahavir Swami temple in Kolkata
Rai Badridas Bahadur Mookim
Kolkata Dadabadi


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