Shraddh, Pitri Paksha and Antyesti
Shraddh Paksha or Pitri Paksha holds a very important place in Hindu festivals in India. Gujarati people in India spell and pronounce Pitri Paksha as Pitru Paksha.
The word Shraddh is derived from word Shraddha in the Sanskrit language that means respect and faith. Shraddh is a ritualistic custom in the Hindu religion. It holds a very important place in Sanatan Dharma.
Paksha means here fortnight. the word meaning of Paksha in the Sanskrit language is a wing of a bird. Indian linguists imagined a lunar month with two fortnights as two wings of a bird. Hence, a fortnight is called Paksha.
Agni, Garud, Matsya and Vayu Purana, all these medieval Hindu scriptures depict the significance of Shraddh. These Puranas also explain the procedure with who, when and whom. Garud Puran is the most important scripture about the topic where god Garuda, the vehicle of Lord Vishnu, depicts the journey of Pretatma. Path of Garud Puran is almost customary in the third day after death (Tiya or uthavana) of a Hindu person. Lord Yama, the god of death, himself depicted the importance and procedures of Shraddh.
Shraddh and Funeral rites are different from each other. Funeral rites (Antyeshti) are Amangal (inauspicious) but Shraddh is Mangal (auspicious). A dead body (Sthula Sharira) of a person is burnt customarily in Hindu society. This is called funeral, the Antyeshti. Hindus believe that the Jeevatma (soul) cannot get out of the dead body without a vehicle, Linga-Sharira (subtle body). Departed soul hovers around crematorium. This is referred to as Pretatma (Ghost) who are invested in a subtle body. The Pretatma or Preta has no physical existence or body who can enjoy anything earthly and remains in continual uncomfortable and restless state.
The antyeshti or funeral rites, carried out for twelve days after death, is to provide peace to the restless soul, Pretatma. Hindus believe that this ritual also helps the Pret to get an intermediate body, between the Linga and Sthula Sharira. Though it is made of gross particles it is different from a physical body. This intermediary body helps to proceed to his journey to Pitri Loka. The process is called Gati (movement) according to Hindu belief.
Dasa Gaatra Pinda Dana Shraddh is Performed during ten days beginning from the day of death, Ekadashah on the eleventh day and Sapindan on the twelfth day.
The word Shraddh is derived from word Shraddha in the Sanskrit language that means respect and faith. Shraddh is a ritualistic custom in the Hindu religion. It holds a very important place in Sanatan Dharma.
Paksha means here fortnight. the word meaning of Paksha in the Sanskrit language is a wing of a bird. Indian linguists imagined a lunar month with two fortnights as two wings of a bird. Hence, a fortnight is called Paksha.
Agni, Garud, Matsya and Vayu Purana, all these medieval Hindu scriptures depict the significance of Shraddh. These Puranas also explain the procedure with who, when and whom. Garud Puran is the most important scripture about the topic where god Garuda, the vehicle of Lord Vishnu, depicts the journey of Pretatma. Path of Garud Puran is almost customary in the third day after death (Tiya or uthavana) of a Hindu person. Lord Yama, the god of death, himself depicted the importance and procedures of Shraddh.
Shraddh and Funeral rites are different from each other. Funeral rites (Antyeshti) are Amangal (inauspicious) but Shraddh is Mangal (auspicious). A dead body (Sthula Sharira) of a person is burnt customarily in Hindu society. This is called funeral, the Antyeshti. Hindus believe that the Jeevatma (soul) cannot get out of the dead body without a vehicle, Linga-Sharira (subtle body). Departed soul hovers around crematorium. This is referred to as Pretatma (Ghost) who are invested in a subtle body. The Pretatma or Preta has no physical existence or body who can enjoy anything earthly and remains in continual uncomfortable and restless state.
The antyeshti or funeral rites, carried out for twelve days after death, is to provide peace to the restless soul, Pretatma. Hindus believe that this ritual also helps the Pret to get an intermediate body, between the Linga and Sthula Sharira. Though it is made of gross particles it is different from a physical body. This intermediary body helps to proceed to his journey to Pitri Loka. The process is called Gati (movement) according to Hindu belief.
Dasa Gaatra Pinda Dana Shraddh is Performed during ten days beginning from the day of death, Ekadashah on the eleventh day and Sapindan on the twelfth day.
Shraddh and Tarpan Karma
There are various types of Shraddh performed in Sanatan Hindu religion. Those are as follows:
1. Nitya 2. Naimishik 3. Kramya 4. Vriddhi 5. Sapind 6. Parvan 7. Goshtha 8. Suddhyartha
9. Karmang 10. Daivik 11. Aupacharika 12. Samvatsarik Shraddh.
Samvatsarika (Annual) Shraddh is performed on the death anniversary every year.
The abode of the Pitris, (Ancestors) are called Pitri Loka. The Gujarati people spell and pronounce Pitri Loka as Pitru Loka. The word Pitri (Pitar) belongs to the Indo-Latin group of languages that means father. The departed soul takes many months to reach Pitri Loka. Relatives of departed soul perform Shraddh to help him or her in the journey to Pitri Loka. The ceremony is called Pret Kriya. Hence a Shraddh is a Pitri-Yajnya or worship of departed ancestors. The son of a diseased person performs Shraddh for the attainment of the salvation of his father or mother. He also performs it for the immediate three generations of his ancestors.
The belief is so strong among the Hindus that they believe one can not attain salvation or even a place in heaven without a Shraddh performed by his son. Hence, there is a tremendous notion to have at least a son. Many Hindus used to marry a second time if they would not have a son with the first wife.
They believe that the soul can not rest in peace and undergoes painful experiences without Shraddh. Hindus feel it duty help their ancestors attain salvation by performing Shraddh.
1. Nitya 2. Naimishik 3. Kramya 4. Vriddhi 5. Sapind 6. Parvan 7. Goshtha 8. Suddhyartha
9. Karmang 10. Daivik 11. Aupacharika 12. Samvatsarik Shraddh.
Samvatsarika (Annual) Shraddh is performed on the death anniversary every year.
The abode of the Pitris, (Ancestors) are called Pitri Loka. The Gujarati people spell and pronounce Pitri Loka as Pitru Loka. The word Pitri (Pitar) belongs to the Indo-Latin group of languages that means father. The departed soul takes many months to reach Pitri Loka. Relatives of departed soul perform Shraddh to help him or her in the journey to Pitri Loka. The ceremony is called Pret Kriya. Hence a Shraddh is a Pitri-Yajnya or worship of departed ancestors. The son of a diseased person performs Shraddh for the attainment of the salvation of his father or mother. He also performs it for the immediate three generations of his ancestors.
The belief is so strong among the Hindus that they believe one can not attain salvation or even a place in heaven without a Shraddh performed by his son. Hence, there is a tremendous notion to have at least a son. Many Hindus used to marry a second time if they would not have a son with the first wife.
They believe that the soul can not rest in peace and undergoes painful experiences without Shraddh. Hindus feel it duty help their ancestors attain salvation by performing Shraddh.
Idea and philosophy behind Shradh and Tarpan
Performer of Shraddh offers Kusha (sacred grass), Pushpa (flowers), Tandula (Rice) and Jaladhara (a sprinkle of water). It is believed that the performance of Shraddh and Tarpan (libations of water) relieves the hunger and thirst of the departed soul during its journey to the Pitri Loka. It is also told that Shraddh not only liberates the ancestors but it benefits the performers too.
(However, the idea is not supported by the Upanishads, the ultimate philosophical scriptures of the Hindus. Instead of popular belief, It is not supported by the theory of Karma).
Ancestors are pleased and bless with prosperity, wealth, and happiness to the performer. Mantras of the Sam Veda are chanted during Shraddh. It must be performed with faith and devotion. Shraddh and Tarpan show gratefulness of a person to his ancestors.
Non-performing is believed as ungratefulness. The sacred scriptures warn the non-performing son that he would lead a miserable life and suffer from poverty. Hindu Puranas are full of details about Shraddh, especially Agni Purana, Garuda Purana, and Matsya Purana. It is Yama, the god of death in Hindu mythology, who explained the importance of Shraddh performed on Pitri Paksha (Pitru Paksha).
(However, the idea is not supported by the Upanishads, the ultimate philosophical scriptures of the Hindus. Instead of popular belief, It is not supported by the theory of Karma).
Ancestors are pleased and bless with prosperity, wealth, and happiness to the performer. Mantras of the Sam Veda are chanted during Shraddh. It must be performed with faith and devotion. Shraddh and Tarpan show gratefulness of a person to his ancestors.
Non-performing is believed as ungratefulness. The sacred scriptures warn the non-performing son that he would lead a miserable life and suffer from poverty. Hindu Puranas are full of details about Shraddh, especially Agni Purana, Garuda Purana, and Matsya Purana. It is Yama, the god of death in Hindu mythology, who explained the importance of Shraddh performed on Pitri Paksha (Pitru Paksha).
Shraddh Paksha: Pitri Paksha
Days between Ashwin Krishna Pratipada ( the Amavasya day after full moon) to Ashwin Amavasya(no moon day) according to Hindu or Vedic calendar are called Shraddh Paksha or Pitri paksha (Pitru paksha). It is also called Kanagat. Pitri Paksha Shraddh reaches the ancestors immediately and provides their souls rest and peace according to Hindu mythology. The Shraddh Paksha falls between September 4 and September 18, In 2009.
In Pitri Paksha, Vasu Rudra and Agni (gods) act as intermediaries between the relatives performing the rituals of Shraddh and the ancestors and carry the food offered. it is believed that the ancestors bless those performing Shraddh. People failed to offer annual Shraddh perform it in Pitri Paksha. Pitri Paksha Shraddh is also offered to childless relatives, unknown ancestors and victims of accidental deaths. Ashwin Krishna Amavasya, the last day of the Shraddh Paksha is very significant for Hindu rituals. It is called the Mahalaya Shraddh.
The customs and rituals during Pitri Paksha vary from place to place and person to person. Some people observe specific customs like fasting on the day or being a vegetarian. Abstaining from shaving and cutting hair is a popular ritual for these days.
Generally, a priest performs the rituals of Shraddh in a sacred place like a riverbank. Though illogical, Hindus believe that Shraddh cleanses sinful acts of diseased. Departed souls are said to wander aimlessly on Earth if not received offerings of Shraddh.
In Pitri Paksha, Vasu Rudra and Agni (gods) act as intermediaries between the relatives performing the rituals of Shraddh and the ancestors and carry the food offered. it is believed that the ancestors bless those performing Shraddh. People failed to offer annual Shraddh perform it in Pitri Paksha. Pitri Paksha Shraddh is also offered to childless relatives, unknown ancestors and victims of accidental deaths. Ashwin Krishna Amavasya, the last day of the Shraddh Paksha is very significant for Hindu rituals. It is called the Mahalaya Shraddh.
The customs and rituals during Pitri Paksha vary from place to place and person to person. Some people observe specific customs like fasting on the day or being a vegetarian. Abstaining from shaving and cutting hair is a popular ritual for these days.
Generally, a priest performs the rituals of Shraddh in a sacred place like a riverbank. Though illogical, Hindus believe that Shraddh cleanses sinful acts of diseased. Departed souls are said to wander aimlessly on Earth if not received offerings of Shraddh.
Restrictions in Shraddh Paksha
Traditionally, the Hindus do not perform any auspicious activities during these days. They do not commence any business, do not engage or marry and do not buy anything long-lasting such as gold, Jewelry or a house. They do not start building a house or go to a new house and even try not to travel during these days. Hindus have 16 Sanskar to be performed in their lives. These are restricted during Shraddha.
Some people believe that these days are inauspicious. However, this is a wrong notion. People worship Pitri (Pitar) these days so these days cannot be inauspicious. Shopping is not restricted in Pitri Paksha opposite to popular belief. Sewing and using soap and oil is restricted only on the day of performing Shraddh.
Navaratra (Navaratri) begins with the end of Shraddh Paksha. The Hindus observe this for nine days. It is believed that Navaratra is among the most auspicious days of the year.
Festival in India: Akha Teej (Akshaya Tritiya), the Auspicious Day
Thanks,
Jyoti Kothari (Jyoti Kothari, Proprietor, Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry. He is adviser, Vardhaman Infotech, a leading IT company in Jaipur. He is also ISO 9000 professional)
Some people believe that these days are inauspicious. However, this is a wrong notion. People worship Pitri (Pitar) these days so these days cannot be inauspicious. Shopping is not restricted in Pitri Paksha opposite to popular belief. Sewing and using soap and oil is restricted only on the day of performing Shraddh.
Navaratra (Navaratri) begins with the end of Shraddh Paksha. The Hindus observe this for nine days. It is believed that Navaratra is among the most auspicious days of the year.
Festival in India: Akha Teej (Akshaya Tritiya), the Auspicious Day
Thanks,
Jyoti Kothari (Jyoti Kothari, Proprietor, Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry. He is adviser, Vardhaman Infotech, a leading IT company in Jaipur. He is also ISO 9000 professional)
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