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Showing posts with label Siddha. Show all posts
Showing posts with label Siddha. Show all posts

Thursday, March 6, 2025

Navakara Mantra: The Most Sacred Jain Prayer


1. Introduction to the Navakara Mantra

The Navakara Mantra (also called Namokar Mantra or Panch Parmeshthi Mantra) is the most sacred and powerful mantra in Jainism. It is not dedicated to any specific person, Tirthankara, or deity but instead offers universal obeisance (vandana) to the five supreme beings (Panch Parmeshthi) who have attained the highest spiritual status.

This mantra is recited by all Jains, regardless of sect (Digambara or Shwetambara) and is considered the first and most fundamental prayer in Jainism. It is also the first verse of Jain scriptures (Agamas) and is said to contain the essence of all Jain teachings.

Arihantas and other Parmesthis are the greatest benefactors in the world. Arihantas and Siddhas are completely fulfilled and accomplished (Kritakritya). They have attained the highest and supreme state and absolute bliss. There is nothing left for them to achieve. Yet, Arihantas selflessly guide living beings through their teachings, working for their welfare without any expectation. That is why they are the greatest benefactors of the world.

When one soul attains Moksha (liberation) and reaches the state of Siddha, only then does another soul get liberated from Nigoda (the lowest form of life). In this way, Siddha Bhagwants play a significant role in helping souls escape from Nigoda.

Similarly, Acharyas, Upadhyayas, and Sadhus, while primarily engaged in their own spiritual practices, also guide us through their teachings, showing us the path to true happiness. Therefore, after Arihantas and Siddhas, their contribution is also invaluable.

In the Navakara Mantra, by bowing to these five supreme beings (Panch Parmesthi), we express our gratitude towards these greatest benefactors.

The word "Namo" signifies salutation and humility, and humility (Vinay) is the foundation of all virtues and Dharma.


2. The Sanskrit/Prakrit Verse of Navakara Mantra

The Navakara Mantra consists of nine lines, each paying homage to different spiritual beings:

Navakara Mantra in Prakrit

ЁЯФ╕ рдгрдоो рдЕрд░िрд╣ंрддाрдгं           (Namo Arihant─Бс╣Зam)
ЁЯФ╕ рдгрдоो рд╕िрдж्рдзाрдгं               (Namo Siddh─Бс╣Зam)
ЁЯФ╕ рдгрдоो рдЖрдпрд░िрдпाрдгं         (Namo ─Аyariy─Бс╣Зam)
ЁЯФ╕ рдгрдоो рдЙрд╡рдЬ्рдЭाрдпाрдгं       (Namo Uvajjh─Бy─Бс╣Зam)
ЁЯФ╕ рдгрдоो рд▓ोрдП рд╕рд╡्рд╡рд╕ाрд╣ूрдгं  (Namo Loe Savvas─Бh┼лс╣Зam)

ЁЯФ╣ рдПрд╕ो рдкंрдЪ рдгрдоुрдХ्рдХाрд░ो    (Eso Panchanamokk─Бro)
ЁЯФ╣ рд╕рд╡्рд╡ рдкाрд╡рдк्рдкрдгाрд╕рдгो    (Savva p─Бvappaс╣З─Бsano)
ЁЯФ╣ рдоंрдЧрд▓ाрдгं рдЪ рд╕рд╡्рд╡ेрд╕िं     (Mangal─Бс╣Зam Cha Savvesiс╣Б)
ЁЯФ╣ рдкрдврдоं рд╣рд╡рдИ рдоंрдЧрд▓ं        (Paс╕Нhamaс╣Б Hava─л Maс╣Еgalaс╣Б)

There are nine Padas, eight Sampadas and sixty-eight Aksharas (letters) in Navakara Mantra. 68 letters in Navakara Mantra. represent 68 Teerthas (Pilgrimage centers). This mantra is in the Ardhamagadhi Prakrit language, which was spoken during Lord Mahavira’s time.


3. Meaning of the Navakara Mantra

Each line of the Navakara Mantra is a salutation (Namaskar) to great spiritual beings:

Five Supreme Beings (Panch Parmeshthi) Worshipped in the Mantra

Prakrit Phrase Meaning Who is Being Worshipped?
Namo Arihant─Бс╣Зam I bow to the Arihantas. Arihantas are enlightened beings who have destroyed all inner enemies (Karmas) but still live in the world, guiding others.
Namo Siddh─Бс╣Зam I bow to the Siddhas. Siddhas are liberated souls who have attained Moksha and are free from all Karma.
Namo ─Аyariy─Бс╣Зam I bow to the Acharyas. Acharyas are the great spiritual leaders who guide the Jain Sangha (community).
Namo Uvajjh─Бy─Бс╣Зam I bow to the Upadhyayas. Upadhyayas are Jain monks who teach scriptures and guide others in spiritual knowledge.
Namo Loe Savvas─Бh┼лс╣Зam I bow to all Sadhus and Sadhvis. Sadhus and Sadhvis (monks and nuns) who follow strict vows of renunciation and practice self-discipline.

Chulika: The Last Four Lines – The Power of the Mantra

Prakrit Phrase Meaning
Eso Panchanamokk─Бro These five salutations (Namaskars) destroy sins.
Savvap─Бvappaс╣З─Бsano They eliminate all sinful activities.
Mangal─Бс╣Зam Cha Savvesiс╣Б They bring supreme auspiciousness to all beings.
Paс╕Нhamaс╣Б Hava─л Maс╣Еgalaс╣Б This is the greatest and foremost Mangala (auspicious prayer).

Thus, the Navakara Mantra does not ask for materialistic gains but instead helps in purifying the soul and destroying past sins.


4. The Importance and Benefits of Reciting the Navakara Mantra

The Navakara Mantra holds a special place in Jainism because:
✔️ It is the most powerful mantra – It removes negative karma and increases good karma.
✔️ It is completely universal – It does not worship any one person but rather virtues and spiritual greatness.
✔️ It teaches respect – It reminds us to always respect enlightened souls and great teachers.
✔️ It helps in spiritual progress – Regular recitation of the mantra brings peace, concentration, and purification of the mind.

Scientific & Spiritual Benefits of the Navakara Mantra

ЁЯФ╣ Brings inner peace – Reciting the mantra helps to calm the mind and reduce stress.
ЁЯФ╣ Creates positive energy – It attracts good vibrations and purifies the surroundings.
ЁЯФ╣ Increases focus – Helps students and seekers to improve their concentration.
ЁЯФ╣ Destroys past karma – The mantra cleanses negative karma and guides the soul toward Moksha.
ЁЯФ╣ Encourages humility – It teaches devotion to great beings without expecting rewards.


5. How to Recite the Navakara Mantra?

The Navakara Mantra can be chanted anytime and anywhere, but Jains usually recite it:

After waking up in the morning – To begin the day with positivity.
Before eating food – To express gratitude and spiritual awareness.
Before sleeping – To remove negative thoughts and end the day with a pure mind.
During meditation (Samayik) – To help focus and purify the mind.
When starting any important work – To bring auspiciousness and remove obstacles.

There is no limit to how many times one can chant it. Some people chant it 108 times daily, as 108 is a sacred number in Jainism.


6. The Connection Between the Navakara Mantra and Jain Values

The Navakara Mantra reflects the key values of Jainism:

Non-violence (Ahimsa) – It promotes love and respect for all beings.
Truthfulness (Satya) – It acknowledges the ultimate truth of enlightened souls.
Non-possessiveness (Aparigraha) – It does not ask for material wealth but for spiritual purity.
Self-discipline (Tapas) – Encourages devotion and renunciation.

Thus, chanting the Navakara Mantra is a spiritual practice that aligns with Jain principles.


7. Conclusion

The Navakara Mantra is the most sacred and powerful mantra in Jainism. It is not just a prayer but a reminder of Jain values, a source of spiritual purification, and a path toward liberation.

By chanting the Navakara Mantra, we develop humility, devotion, and self-discipline. It helps us to purify our soul, remove karma, and progress toward Moksha (liberation).

ЁЯУЦ Did You Know?
ЁЯФ╣ The Navakara Mantra is older than all religious prayers and is considered the oldest existing mantra in the world.
ЁЯФ╣ Jain Ascetics begin and end all activities by reciting the Navakara Mantra.

Exercise: 

A. Multiple Choice Questions (MCQs)

  1. What is the primary significance of the Navakara Mantra in Jainism?
    a) It is a prayer for wealth and prosperity.
    b) It is dedicated to a specific Tirthankara.
    c) It offers obeisance to the five supreme beings.
    d) It is a request for forgiveness.

  2. The Navakara Mantra is also known as:
    a) Panch Parmeshthi Mantra
    b) Bhaktamara Stotra
    c) Tatvartha Sutra
    d) Aagam Mantra

  3. Who among the following is not worshipped in the Navakara Mantra?
    a) Arihantas
    b) Siddhas
    c) Acharyas
    d) Chakravarti

  4. What does the word "Namo" signify in the Navakara Mantra?
    a) Authority
    b) Salutation and humility
    c) Liberation
    d) Karma

  5. The Navakara Mantra does not seek:
    a) Material wealth
    b) Spiritual purification
    c) Liberation from karma
    d) Humility and devotion


B. Fill in the Blanks

  1. The Navakara Mantra is in the __________ language.
  2. The five supreme beings worshipped in the Navakara Mantra are collectively called __________.
  3. The last four lines of the mantra emphasize its ability to destroy __________.
  4. The Navakara Mantra does not worship individuals but instead pays respect to __________.
  5. There are __________ letters in the Navakara Mantra, representing 68 Jain pilgrimage centers.

C. Match the Following

Column AColumn B
Namo Arihant─Бс╣ЗamI bow to all monks and nuns who practice renunciation.
Namo Siddh─Бс╣ЗamI bow to the fully enlightened beings who still live in the world.
Namo ─Аyariy─Бс╣ЗamI bow to the spiritual leaders (Acharyas).
Namo Uvajjh─Бy─Бс╣ЗamI bow to the liberated souls who have attained Moksha.
Namo Loe Savvas─Бh┼лс╣ЗamI bow to those who teach scriptures (Upadhyayas).

D. True or False

  1. The Navakara Mantra is recited only by Digambara Jains. (False)
  2. Arihantas have destroyed all their karmas and no longer exist in the world. (False)
  3. Siddhas are completely liberated souls who reside in Siddhashila. (True)
  4. The Navakara Mantra seeks blessings for material prosperity. (False)
  5. Regular recitation of the Navakara Mantra helps in spiritual purification. (True)

E. Short Answer Questions

  1. What is the importance of the Navakara Mantra in Jainism?
  2. Why does the Navakara Mantra not mention specific Tirthankaras or deities?
  3. Explain the five supreme beings (Panch Parmeshthi) worshipped in the mantra.
  4. What is the significance of humility (Vinay) in the Navakara Mantra?
  5. How does the mantra help in karma purification?

F. Long Answer Questions

  1. Discuss the spiritual and scientific benefits of chanting the Navakara Mantra.
  2. How does the Navakara Mantra reflect Jain principles such as Ahimsa, Satya, and Aparigraha?
  3. Explain the meaning of the last four lines (Chulika) and their significance.
  4. Describe the different times and occasions when Jains recite the Navakara Mantra.
  5. How does the Navakara Mantra contribute to mental peace and spiritual growth?


Jyoti Kothari 
(Jyoti Kothari, Proprietor, Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry. He is an adviser, Vardhaman Infotech, a leading IT company in Jaipur. He is also ISO 9000 professional)

allvoices

Friday, October 30, 2020

рд╕िрдж्рдзрдЪрдХ्рд░ рдоें рдирд╡рдкрдж рдХा рд╕्рд╡рд░ुрдк рдХ्рдпा рд╣ै?

Definition of Navapada (Nine supreme elements) in Siddhachakra 

рез. рдЕрд░िрд╣рди्рдд рдкрд░рдоेрд╖्рдаी




рдиाрдиा рдк्рд░рдХाрд░ рдХे рджुрдЦों рд╕े рдЙрдж्рд╡ेрд▓िрдд рдЬрдЧрдд рдХे рд╕рдорд╕्рдд рдЬीрд╡ों рдХे рдк्рд░рддि рдЙрдЫрд▓рддे рд╣ुрдП рдХрд░ुрдгा рднाрд╡ рд╕े рд╡ीрд╕ рд╕्рдеाрдирдХ рддрдк рдХी рд╕рдо्рдпрдХ рдЖрд░ाрдзрдиा рдХрд░ рдЬिрди्рд╣ोंрдиे рддीрд░्рдеंрдХрд░ рдиाрдо рдХрд░्рдо рдХा рдЙрдкाрд░्рдЬрди рдХिрдпा рдРрд╕े рдЬрдЧрдд рд╡рдд्рд╕рд▓ рдЕрд░िрд╣рди्рдд рдкрд░рдоेрд╖्рдаी рдХो рдк्рд░рдердо рдкрдж рдоें рдмाрд░рдо्рдмाрд░ рдирдорд╕्рдХाрд░ рд╣ै। рдЕрдЪिрди्рдд्рдп рд╕ाрдорд░्рде्рдп рдпुрдХ्рдд, рд╕िрдж्рдзрдЪрдХ्рд░ рдХे рдХेंрдж्рд░ рд╕्рд╡рд░ुрдк рдЙрд╕ рдкрд░рдо рдЬ्рдЮाрдиी рд╕рд░्рд╡рдЬ्рдЮ рдкрд░рдоेрд╢्рд╡рд░ рдиे  рдЬрдЧрдд рддाрд░рдХ рддीрд░्рде рд░ूрдк рдЪрддुрд░्рд╡िрдз рд╕ंрдШ рд╕्рдеाрдкिрдд рдХिрдпा। рд╕рдо्рдкूрд░्рдг рдХृрдд рдХृрдд्рдп рд╣ोрддे рд╣ुрдП рднी рдХेрд╡рд▓ рдоाрдд्рд░ рдЬрдЧрдд рд╣िрддाрд░्рде рдЬिрди्рд╣ोंрдиे рджेрд╡рдХृрдд рд╕рдорд╡рд╕рд░рдг рдоें рд╕्рдлрдЯिрдХ рд░рдд्рди рдХे рд╕िंрд╣ाрд╕рди рдкрд░ рд╡िрд░ाрдЬрдоाрди рд╣ो рдХрд░ рдЕрдкрдиे рд╡рдЪрдиाрддिрд╢рдп рдХे рдк्рд░рднाрд╡ рд╕े рейрел рдЧुрдг рдпुрдХ्рдд рд╡ाрдгी рд╕े рд╕рднी рднрд╡्рдп рдк्рд░ाрдгिрдпों рдХा рдХрд▓्рдпाрдг рдХिрдпा рдРрд╕े рд▓ोрдХрдк्рд░рджीрдк рдЕрд░िрд╣ंрдд рдкрд░рдоाрдд्рдоा рдХो рдд्рд░िрдХрд░рдг, рдд्рд░िрдпोрдЧ рд╕े рдирдорд╕्рдХाрд░ рд╣ो।   

реи. рд╕िрдж्рдз рдкрд░рдоेрд╖्рдаी

рд╕рдорд╕्рдд рдк्рд░ाрдгिрдпों рдоें рдХ्рд▓ेрд╢ рдЙрдд्рдкрди्рди рдХрд░рдиे рд╡ाрд▓े рдоोрд╣рдиीрдп рдХрд░्рдо рдХो рдХ्рд╖рдп рдХрд░рдиे рдХे рдкрд╢्рдЪाрдд् рдЬिрди्рд╣ोंрдиे рд╕рдорд╕्рдд рдХрд░्рдоो рдХो рдкूрд░्рдг рд░ूрдкेрдг рдХ्рд╖рдп рдХрд░ рджिрдпा рд╣ै рдРрд╕े рдкрд░рдо рдЖрдиंрдж рдХे рдШрди рдкिंрдб рд╢्рд░ी рд╕िрдж्рдз рдкрд░рдоाрдд्рдоा рдХा рд╢рд░рдг рд╣ो।  рдЖрда рдХрд░्рдоों рдХे рдХ्рд╖рдп рд╕े рдк्рд░рдЧрдЯ рдЕрдиंрдд рдЬ्рдЮाрди, рдЕрдиंрдд рджрд░्рд╢рди, рдЕрд╡्рдпाрд╡рдз рд╕ुрдЦ, рдХ्рд╖ाрдпिрдХ рд╕рдо्рдпрдХ्рдд्рд╡ рд╡ рдЕрдиंрдд рдЪाрд░िрдд्рд░, рдЕрдЧुрд░ुрд▓рдШु, рдЖрджि рдЧुрдгों рд╕े рдпुрдХ्рдд рджेрд╣рд░рд╣िрдд рдЕрд░ूрдкी рд╕िрдж्рдз рдкрд░рдоाрдд्рдоा рдЕрдХ्рд╖рдп рд╕्рдеिрддि рдЧрди рдХे рдХाрд░рдг рдЕрдиंрдд рдХाрд▓ рддрдХ рд╕िрдж्рдз рд╢िрд▓ा рдХे рдКрдкрд░ рд▓ोрдХांрдд рдоें рд╡िрд░ाрдЬрдоाрди рд╣ैं।  рдоुрдиिрд░ाрдЬ рдХे рд╣्рд░рджрдп рд░ूрдкी рдоाрдирд╕рд░ोрд╡рд░ рдоें рд╣ंрд╕ рдХे рд╕рдоाрди рдХ्рд░ीреЬा рдХрд░рдиे рд╡ाрд▓े рдРрд╕े рд╕िрдж्рдз рднрдЧрд╡рди рдХो рдд्рд░िрдХрд░рдг рдд्рд░िрдпोрдЧ рд╕े рдирдорд╕्рдХाрд░ рд╣ो।  

рей. рдЖрдЪाрд░्рдп рдкрд░рдоेрд╖्рдаी

"рддिрдд्рдердпрд░ рд╕рдоो рд╕ूрд░ी" рдРрд╕े рд╢ाрд╕्рдд्рд░ рд╡ाрдХ्рдп рд╕े рдЬिрдирдХी рдк्рд░рддिрд╖्рдаा рд╣ै; рдЬ्рдЮाрдиाрдЪाрд░, рджрд░्рд╢рдиाрдЪाрд░, рдЪाрд░िрдд्рд░ाрдЪाрд░, рддрдкाрдЪाрд░ рд╡ рд╡ीрд░्рдпाрдЪाрд░ рдХे рдкाрд▓рди рдоें рд╕рдоुрдж्рдпрдд рдПрд╡ं рдЪрддुрд░्рд╡िрдз рд╕ंрдШ рдХो рдкाрд▓рди рдХी рдк्рд░ेрд░рдгा рджेрдиेрд╡ाрд▓े рейрем рдЧुрдгрдзाрд░ी рдЖрдЪाрд░्рдп рднрдЧрд╡ंрдд рдХो рддीрд╕рд░े рдкрдж рдоें рдирдорд╕्рдХाрд░ рд╣ो।  рд╕рджा рддрдд्рд╡рдЬ्рдЮाрди рдоें рд░рдордг рдХрд░рдиेрд╡ाрд▓े, рдЖрдЧрдоों рдХी рд╕рд░рд╣рд╕्рдп рд╡्рдпाрдЦ्рдпा рдХрд░рдиेрд╡ाрд▓े, рд╕ंрдШ рд╣िрдд рдоें рджेрд╢, рдХाрд▓ рдХे рдЕрдиुрд╕ाрд░ рдиिрд░्рдгрдп рдХрд░ рдЙрд╕рдХा рдкाрд▓рди рдХрд░рд╡ाрдиे рд╡ाрд▓े рдЬिрдирд╢ाрд╕рди рдоें рджीрдкрдХ рд╕рдоाрди рдоुрдиिрдкрддि рдЧрдгाрдзीрд╢ рдЖрдЪाрд░्рдп рднрдЧрд╡ंрдд рдЬрдпрд╡ंрдд рд╡рд░्рддें।  

рек. рдЙрдкाрдз्рдпाрдп рдкрд░рдоेрд╖्рдаी

рдХुрд╡ाрджी рд░ूрдк рдорджрдорд╕्рдд рд╣ाрдеिрдпों рдХे рдЕрд╣ंрдХाрд░ рдХो рдЪूрд░्рдг рдХрд░рдиे рдоें рд╕िंрд╣ рдХे рд╕рдоाрди рдЕрдЬेрдп рдкрд░ाрдХ्рд░рдоी резрез рдЕंрдЧ рдФрд░ резрек рдкूрд░्рд╡ рдХो рд╕ाрдЩ्рдЧोрдкाрдЩ्рдЧ рдзाрд░рдг рдХрд░рдиेрд╡ाрд▓े рдЙрдкाрдз्рдпाрдп рднрдЧрд╡ंрдд рдХो рдЪौрдеे рдкрдж рдоें рд╕рджा рдирдорд╕्рдХाрд░ рд╣ो। рд░ाрдЬрдХुрдоाрд░ рдХे рд╕ाрдоाрди рдЖрдЪाрд░्рдп рдкрд░рдоेрд╖्рдаी рдХे рд╢ाрд╕рди рдХो рд╕ँрднाрд▓рдиे рд╡ाрд▓े рдФрд░ рдоुрд░्рдЦ рд╕े рдоुрд░्рдЦ рд╢िрд╖्рдп рдХो рднी рд╡िрдж्рд╡ाрди рдмрдиाрдиे рдХा рд╕ाрдорд░्рде्рдп рд░рдЦрдиेрд╡ाрд▓े рд╢्рд░ेрд╖्рда рдЕрдз्рдпाрдкрдХ реирел рдЧुрдг рдзाрд░ी рдЙрдкाрдз्рдпाрдп рдкрд░рдоेрд╖्рдаी рддीрд╕рд░े рднाрд╡ рдоें рдоोрдХ्рд╖ рдк्рд░ाрдк्рдд рдХрд░рдиेрд╡ाрд▓े рд╣ोрдиे рд╕े рд╕рджा рд╡ंрджрдиीрдп рд╣ैं. 

рел. рд╕ाрдзु рдкрд░рдоेрд╖्рдаी

рдоोрдХ्рд╖рдоाрд░्рдЧ рдХी рд╕ाрдзрдиा рдоें рдиिрд░ंрддрд░ рдЕрдк्рд░рдоाрдж рдкрдЮ्рдЪ рд╕рдоिрддि рд╕े рд╕рдоिрдд рд╡ рдд्рд░ि рдЧुрдк्рддि рд╕े рдЧुрдк्рдд рд╖рдЯрдХाрдп рд░рдХ्рд╖рдХ рд╕ाрдзु рдкрд░рдоेрд╖्рдаी рдХो рд╕рддрдд рдирдорди। рд╕ंрдпрдо рдХे рд╢िрдЦрд░ рдкुрд░ुрд╖, резрео рд╣реЫाрд░ рд╢ीрд▓ांрдЧ рдХे рдзाрд░рдХ, рдЕрдЪрд▓ рдЖрдЪाрд░ рдЪрд░िрдд्рд░ рд╡ाрд▓े рдЬрдЧ рд╡ाрди्рдзрд╡ рдоुрдиि рднрдЧрд╡ंрдд рд╕рджा рдЬрдпрд╡ंрдд рд╣ों।  рдЖрдЪाрд░्рдп, рд╕्рдерд╡िрд░ рдФрд░ рдЙрдкाрдз्рдпाрдп рдХी рд╕ेрд╡ा рдоें рдиिрдордЧ्рди рдПрд╡ं рдЙрдирдХी рдЖрдЬ्рдЮा рдХे рдкाрд▓рдХ, рдордзुрдХрд░ी рд╡ृрдд्рддि рд╕े рдЬीрд╡рди рдиिрд░्рд╡ाрд╣ рдХрд░рдиेрд╡ाрд▓े рдЙрдЧ्рд░ рддрдкрд╕्рд╡ी рд╢्рд░рдордг рд╡ृрди्рджों рдХो рдд्рд░िрдХाрд▓ рд╡ंрджрди, рдирдорди।  


рем. рд╕рдо्рдпрдЧ рджрд░्рд╢рди рдкрдж

  
рдоिрде्рдпाрдд्рд╡ рдХे рдиाрд╢ рд╕े рдЙрдд्рдкрди्рди рдЬिрдиेрд╢्рд╡рд░ рджेрд╡ рдХे рд╡рдЪрди рдоें рд╢्рд░рдж्рдзा рдПрд╡ं рддрдд्рд╡ рдоें рд░ूрдЪि рд░ूрдк рд╕рдорд╕्рдд рдзрд░्рдоों рдХा рдоूрд▓ рд╕рдо्рдпрдЧ рджрд░्рд╢рди рдХो рдд्рд░िрдХाрд▓рд╡рд░्рддी рднाрд╡ों рд╕े рд╕рдо्рдпрдЧ рдирдорди।  рдЬिрд╕рдХे рдмिрдиा рдЬ्рдЮाрди рднी рдЕрдЬ्рдЮाрди рд░ूрдк рд╣ो, рдФрд░ рдЪाрд░िрдд्рд░ рднी рднрд╡ рдн्рд░рдордг рдХो рдирд╖्рдЯ рди рдХрд░ рд╕рдХрддा рд╣ो рдРрд╕े рдзрд░्рдо рдмीрдЬ рд╕рдо्рдпрдХ्рдд्рд╡ рдХी рдЬрдп рд╣ो! рджрд░्рд╢рди рдоोрд╣рдиीрдп рдХी рддीрди рдк्рд░рдХृрддि рдПрд╡ं рдЪाрд░ рдЕрдиंрддрдиुрд╡ांрдзि рдХрд╖ाрдп рдХे рдХ्рд╖рдп-рдЙрдкрд╢рдо рд╕े рдк्рд░рдЧрдЯ рд╣ोрдиे рд╡ाрд▓े ремрен рдЧुрдгों рд╕े рдпुрдХ्рдд рд╕рдо्рдпрдХ рджрд░्рд╢рди рдоुрдЭे рдк्рд░ाрдк्рдд рд╣ो!

рен. рд╕рдо्рдпрдЧ рдЬ्рдЮाрди рдкрдж

рдЕрдЬ्рдЮाрди рдПрд╡ं рдоोрд╣ рд╣ाрд░िрдгि, релрез рднेрджों рд╕े  рдирдорд╕्рдХृрдд, рд╕्рд╡-рдкрд░ рдк्рд░рдХाрд╢рдХ рд╕рдо्рдпрдЧ рдЬ्рдЮाрди рдкрдж рдХो рдмाрд░рдо्рдмाрд░ рдирдорд╕्рдХाрд░।  рд╕рднी рдХ्рд░िрдпाрдпों рдХा рдоूрд▓, рдорддि, рд╢्рд░ुрдд, рдЕрд╡рдзि, рдордиःрдкрд░्рдпрд╡ рдФрд░ рдХेрд╡рд▓ рдЬ्рдЮाрди рдЗрди рдкांрдЪ рднेрджों рд╕े рд╕рд░्рд╡рдд्рд░ рдкूрдЬिрдд, рдЬрдЧрдд рдк्рд░рдХाрд╢рдХ рдЬ्рдЮाрди рдкрдж рд╕рджा рдЬрдпрд╡ंрдд рд╡рд░्рддे।  рддीрдиों рд▓ोрдХ, рдпрд╣ाँ рддрдХ рдХी рдЕрд▓ोрдХ рдХो рднी рдж्рд░рд╡्рдп, рдЧुрдг, рдкрд░्рдпाрдп рд╕рд╣िрдд рд╕рдо्рдкूрд░्рдгрддः рдк्рд░рдХाрд╢िрдд рдХрд░рдиेрд╡ाрд▓े рдЬ्рдЮाрди рдХी рдХेрд╡рд▓ рдЬ्рдЮाрди рдк्рд░ाрдк्рддि рдоें рд╣ेрддु рдмрдиें.   

рео. рд╕рдо्рдпрдЧ рдЪाрд░िрдд्рд░ рдкрдж

рем рдЦрдг्рдб рдХे рд╡िрд╢ाрд▓ рд░ाрдЬ्рдп рд╕ुрдЦ рдХो рдШाрд╕ рдХे рддिрдирдХे рдХे рд╕ाрдоाрди рддुрдЪ्рдЫ рд╕рдордЭ рдХрд░, рдЙрд╕े рдЫोреЬрдХрд░ рдЪрдХ्рд░рд╡рд░्рддी рднी рдЬिрди्рд╣े рдЕंрдЧीрдХाрд░ рдХрд░рддे рд╣ैं рдРрд╕े рдоोрдХ्рд╖ рд╕ुрдЦ рдХे рдк्рд░рдд्рдпрдХ्рд╖ рдХाрд░рдг рднुрдд рдФрд░ рдЖрдд्рдорд░рдордг рд░ूрдк рд╕рдо्рдпрдЧ рдЪाрд░िрдд्рд░ рдкрдж рдХो рдмाрд░рдо्рдмाрд░ рд╡ंрджрди рд╣ो। рдЕंрдЧीрдХाрд░ рдХрд░рдиे рдХे  рдоाрдд्рд░ рдПрдХ рдоाрд╣ рдоें рд╣ी рд╡्рдпंрддрд░ рджेрд╡рд▓ोрдХ рдХे рд╕ुрдЦ рд╕े рдЕрдзिрдХ рдФрд░ резреи рдоाрд╣ рдоें рдЕрдиुрдд्рддрд░ рд╡िрдоाрди рдХे рд╕ुрдЦ рдХा рдЕрддिрдХ्рд░рдордг рдХрд░рдиेрд╡ाрд▓े рдЪाрд░िрдд्рд░ рдХे рд╕ुрдЦ рдХी рддुрд▓рдиा рдЬрдЧрдд рдХे рдХिрд╕ рд╕ुрдЦ рд╕े рд╣ो рд╕рдХрддी рд╣ै? ренреж рдЧुрдгों рд╕े рдЕрд▓ंрдХृрдд, рджेрд╢ рд╡िрд░рддि рдФрд░ рд╕рд░्рд╡ рд╡िрд░рддि рдХे рднेрдж рд╡ाрд▓े рдЪाрд░िрдд्рд░ рдХो рдирдорди. 

реп. рд╕рдо्рдпрдЧ рддрдк рдкрдж

рдЙрд╕ी рднрд╡ рдоें рдЕрдкрдиी рдиिрд╢्рдЪिрдд рдоुрдХ्рддि рдЬाрдирддे рд╣ुрдП рднी рддीрд░्рдеंрдХрд░ рднрдЧрд╡ंрдд рдЬिрд╕рдХा рдЖрдЪрд░рдг рдХрд░рддे рд╣ैं, рд╕рдорд╕्рдд рдХрд░्рдоों рдХो рдЬреЬ рдоूрд▓ рд╕े рдЙрдЦाрдб рдлेंрдХрдиे рд╡ाрд▓े рдЙрд╕ рддрдк рдкрдж рдХो рдмाрд░рдо्рдмाрд░ рдирдорди рд╣ो।  рд╡ाрд╣्рдп рдФрд░ рдЕрдн्рдпрди्рддрд░ рджोрдиों рдк्рд░рдХाрд░ рдХे рддрдк рд╣ी рдЗрдЪ्рдЫा рдиिрд░ोрдз рд╕्рд╡рд░ुрдк рд╣ैं, релреж рдЧुрдгों рд╕े рдпुрдХ्рдд рдРрд╕े рд╕рдо्рдпрдЧ рддрдк рдкрдж рдХी рд╕рджा рдЬрдп рд╣ो !


Thanks, 
Jyoti Kothari (Jyoti Kothari, Proprietor, Vardhaman Gems, Jaipur represents Centuries Old Tradition of Excellence in Gems and Jewelry. He is an adviser, Vardhaman Infotech, a leading IT company in Jaipur. He is also ISO 9000 professional)

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Saturday, October 16, 2010

News and articles on Navpad Oli (Ayambil Oli)

This is the third day of Navpad Oli (Ayambil Oli) and Jain community has worshiped Acharya Pad today. The previous two days were meant for Arihant and Siddha Pad.

There are several news reports and articles on the topic. Please click and view those. You can click below to stay tuned for latest news.

Thanks,
Jyoti Kothari

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